Tuesday, August 6, 2019

The Middle East Essay Example for Free

The Middle East Essay The superpowers played a vital role in bringing change in the Middle East, although this change was not always necessarily good. There are key example of Superpowers contributing war, but equally the superpowers also restricted war as well. At the start of the period in 1948: the superpowers played an important role in the creation of Israel. The USA was the most notable country to showcase their support for Zionism, especially following the aftermath of the second war. The UN special committee on the Palestinian issue included the USA, and hence their voice was vital in echoing the voices of Palestinian Jews. The USSR also supported the creation of a Jewish state because sympathy for Jews following the Holocaust was also high with the Soviet Union. And when the state of Israel was finally declared in May 1948, the USA was the first country to recognise Israel. Israeli survival was also dependent upon American support, as during the First Arab Israeli conflict to have received around 15,000 rifles from the USA which were crucial in defeating the Arabs. The voice of the super powers, in particular the USA was therefore very important the creation of Israel, and without such a powerful ally, it is likely that Israel would have ceased to exist. This links to the second change brought about by the Superpowers as the USA and USSR used the Middle East to compete with each other- the USA having already expressed support for Israel left the USSR backing the Arabs. President Nasser tried to exploit superpower support to gain funding for his Aswan dam and the USA fearing Soviet influence refused to loan Nasser money. The USSR however backed the Egypt which furthered tensions between Egypt and Israel. With the Soviet Union handing out weapons to Egypt, the USA saw it only approiate to fund the Israelis handing out $65 million. With the support of superpower support, both countries edged closer to war because they felt better prepared. This was a change from 1948 when the Superpowers were not directly fuelling the conflict. This links to a third change, as the superpowers realised that they could not afford to create conflict between the countries in the Middle East in case it spilled over into a large scaled war. That’s why, when the Israelis eventually attacked Israel, backed by French and British forces the USA immediately threatened Britain with financial sanctions if she refused to withdraw. The Soviet Union even threatened Britain with a nuclear weapons. So a clear change can be where the Superpower prevented conflict rather than causing it. Perhaps the most significant change brought about by the superpowers was the Six day war. Following the Suez crisis in 1956, tension began rising as war broke out in 1967. The USA had been funding the Israelis and handing them weapons whilst the Soviets had been doing the same with the Israelis. The Soviets provided false intelligence to the Syrians that an Israeli attack was immanent and this only served to increase the tensions between the two sides eventually spilling over into a war. Israel’s superior equipment was showcased as they destroyed the Egyptian air force almost entirely within 6 hours. One can say that this is due to the USA and the funding provided by them. Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE International relations 1945-1991 section.

Monday, August 5, 2019

Gender Stereotypes in Advertising

Gender Stereotypes in Advertising The term gender stereotype is used to denote a set of beliefs held about the characteristics, traits, behaviours and roles that, within a specific culture, are considered socially appropriate for men and women. This advertisement for Gardenburgers found in the August 1997 edition of the American magazine Vegetarian Times is reminiscent of the advertising of the 1950s. In this post World War II era, gender stereotyping was common in advertising. The emphasis was on male superiority and feminine domesticity and submissiveness. These stereotypes restricted men and woman to predetermined roles. Roles which, especially for women, were often degrading and humiliating. Far from reinforcing the stereotypical gender representations of men and women during this era, this advertisement is, in fact, portraying the antithesis of these traditional stereotypes. It denounces the stereotype of the ideal woman of the 1950s, whose whole identity revolved around her house, her husband and her appearance. This advertisement turns the tables on man. It emasculates him and creates a sad little life for him in which, just like the women of the 1950s, he subordinates his interests to those of his wife. The hidden intent of this advertisement is to show that just as we should not accept how media constructs and reinforces traditional ideas about women and femininity and men and masculinity, we should not accept that the backyard barbecue is only complete with a traditional meat burger. Just as it is about time that the traditional gender stereotype that empowered men be replaced by a new gender stereotype that empowers women, it is about time that the traditional all American, all meat burger be replaced by the all natural, all vegetable Gardenburger. This advertisement is a satirical look at gender stereotyping. The play on gender stereotypes, the reversal of gender roles is seen in the image used, the headline and the content of the copy. The stereotypical American Dream, created in the 1950s, was to marry the perfect someone, to have a house in the suburbs complete with a white picket fence, an average 2.2 children, a dog and a cat, and to spend weekends in the backyard barbecuing. The image in the advertisement is intended to depict this American dream. You can almost see the white picket fence. While the proverbial man of the 1950s was bringing home the bacon, his wife was cooking it. The stereotypes in advertising in the 1950s limited the role of the woman. She was portrayed as the caring mother, the serving housewife, eager to please, without looking too intelligent. She was pretty and powerless, and she was usually placed in a subordinate position to her husband. However, in this image the stereotypical gender roles have been reversed. It is the man that has been domesticated. He is weak and innocent. With a humbly, obedient, closed mouthed, little smile on his face his ultimate goal is to be a good husband. His place is in the home, cooking and cleaning for his family. The woman, on the other hand, is displaying more active behaviour, a confident, opened mouthed smile and wave of the hand, she is exercising more authority. As if having an authoritarian wife is not emasculating enough, he is portrayed carrying a cooking utensil. All he is missing is his pinny. The theme of advertising in the 1950s was one of contentment and complacency. Despite the degrading portrayal of women, and the disrespectful tone of many of the advertisements, the image conveyed was one of the perfect all American family where both mummy and daddy were happy in the roles society had assigned them. In this advertisement, the headline Fred and Fran are so happy is parodying this idea. Satire is used here to show us that, in fact, in all is not well in the world, the line is even repeated at the end of the copy to highlight this contradiction. Even if [t]hey are having a BBQ, Fred and Fran should not be happy in an environment where gender inequalities exist. Just as the consumer should not be happy in an environment where animals are not respected, especially when meatless Gardenburgers are available wherever frozen foods are sold. Finally, the content of the copy in this advertisement continues the satirical look at the gender inequality of advertising in the 1950s, where women were portrayed as stupid and infantile, men as dominant and macho. The copy in this advertisement is a far cry from the 1950s the foot is now on the other shoe. According to our modern day susceptibility, the tone of the copy is actually quite condescending and offensive. However, just as the women in advertising in the 1950s were more like objects to be looked at, rather than intelligent people to be talked to, in this advertisement it is the mans turn to be dumbed down. How, if he is considered too stupid to hold a job, is poor Fred expected to understand that it is possible to have burgers with no meat? From her position as provider, protector, and boss of the home Fran tells him to shut up and eat it already and in his role as the perfect, submissive husband, always wanting to please his wife Fred always listens to Fran/He eats and eats and eats. The colour and bold type in the first line of the copy Fred lights the fire! Fran claps her hands! continues this idea of gender inequality. Fran condescendingly claps her hand as she is so amazed that Fred can actually light a fire. This advertisement is trying to counter stereotyping by using satire to ridicule the stereotypes that are so prevalent in advertising. Media uses stereotypes as a quick way of getting an audience to understand a person or a group of people based on their class, race, gender, social class and/or occupation. However, by doing so they maintain social prejudices and inequalities. The Gardenburger advertisement wants to open the consumers eyes to the dangers of stereotyping. The advertisers hope that by using satire, irony, ridicule and exaggeration consumers will question stereotypes in advertising and think about healthy alternative advertisements that promote fairness and equality. Just as they are proposing a healthy alternative to the traditional all meat burger, which for decades the food industry has encouraged us to eat despite the dangers for our health. Reference Wholesome Hearty Food, Inc. (1997, August). Gardenburgers. Vegetarian Times, p. 97

Sunday, August 4, 2019

Animal Farm, by George Orwell :: Animal Farm Essays

Animal Farm was written by George Orwell and published in 1946. This story is about the Manor Farm in England, around the time of the Russian revolution. The animals on this farm started their own revolution because they were so irritated with the way they were being treated. At the beginning of the story, the Old Major calls a meeting in the barn and speaks about Rebellion and Animalism. Shortly after that the Old Major died’s and then the rebellion starts to take place. Mr. Jones is like a bad guy to the Animals. Napoleon to is also another major villain. But after Jones is gone, all of his tools are burned, and now its time for the animals to take a look around the farmhouse. The name Manor Farm is changed to Animal Farm and the Seven Commandments are established. They then start to begin the hay harvest. During the hay harvest Boxer says, â€Å"I will work harder† as his personal motto. The harvest turned out to be a success. At this point the pigs are now beginning to abuse their power. Pretty soon the pigeons are sent to spread the word of the rebellion to other animals. And Mr. Jones tries to recapture the farm in the Battle of the Cowshed. Mr. Jones was unable to defeat the animals, therefore the animals got a boost of confidence. Now at this point Mollie runs away and Snowball begins his plans for a windmill. When Snowball’s plans are finished, Napoleon’s dog’s start to chase him off the farm. The farm just lost the best leader they could have had. They loose their chance to give input on what direction the farm should go, and Napoleon begings blaming Snowball for all the things that he did not do. Now Napoleon sets the animals to work on Sundays again and acquires Mr. Whymper as the farm’s broker. Napoleon starts to sell some of the farm’s produce. And the pigs start sleeping one hour later, and in beds. Then the windmill gets blown over and Snowball gets the blame. At this point the pigs still continue to abuse the power and stealing from the other animals. Napoleon stops making appearances to the other animals and makes a deal with Mr. Whymper to sell 400 eggs a week. Napoleon also gets some animals to confess of wrong doings and then â€Å"makes examples of them,† by killing them.

Self-Esteem and Self-Concept :: Self Image Self Perception Essays

In today’s age and the growing trend in American society of â€Å"what’s hot and what’s not†, is having a huge impact on young children’s self-concept and self-esteem. Self-concept â€Å"refers to the beliefs, attitudes, knowledge, and ideas people have about themselves,† whereas self-esteem is â€Å"a personal judgment of worthiness that indicates the extent to which the individual believes himself to be capable, significant, successful, and worthy (392).†   Ã‚  Ã‚  Ã‚  Ã‚  My interest on this subject was peaked after spending the evening with my five year-old cousin, Sami, last week. We were sitting and eating dinner when she said, â€Å"Cali, I am fat and ugly.† Well, I almost fell out of my chair. At the age of five, she was already cutting herself down. â€Å"Research shows that physical appearance is the strongest correlate of global self-worth in childhood and adolescence (398).†   Ã‚  Ã‚  Ã‚  Ã‚  However, our textbook explains that children around my cousin’s age have a hard time defining their sense of self. They tend to describe their physical characteristics, areas of interest, family life, etc (394). Nowhere in the text does it say that a child her age should be viewing herself in terms of physical attractiveness. Adolescence and high school students are more apt to make judgments of themselves, not children in kindergarten.   Ã‚  Ã‚  Ã‚  Ã‚  I feel that television, magazines, books and the internet make our youth have a lower self-esteem because they feel they are not as good looking as the characters on their favorite television show. My cousin watches Nickelodeon and even on children’s shows it seems there are no ugly or fat children. The actresses look older than I do because of all the make-up and their choice of clothing. What does that say to our youth? â€Å"Most American girls receive consistent and clear messages that beauty is defined in terms of being ‘slim and trim’ (398).†   Ã‚  Ã‚  Ã‚  Ã‚  In the classroom, self-concept and self-esteem have a huge impact on how well a child does in school. When I was in elementary school and especially high school, I would classify myself as being a good language arts student, but a poor Math and Science student. In elementary school there isn’t as much competition between students, therefore I didn’t feel the need to comment on my strengths and weaknesses. Like the author says, â€Å"and older student’s self-concept may be further broken down according to success in individual subject areas, such as reading, mathematics, or science (394).† In elementary school, all of the subjects could be incorporated into one lesson, while in high school the students switch classes and concentrate on a certain subject per period.

Saturday, August 3, 2019

Character Sketch of Ethan Frome Essay -- Essays Papers

Character Sketch of Ethan Frome â€Å"Guess he’s been in Starkfield too many winters. Most of the smart ones get away† (6). That, said by Harmon Gow, was definitely how Ethan Frome could be described. Too many winters in Starkfield had taken its toll on Ethan, and it was obvious to see. Ethan, â€Å"the ruin of a man† (3), just hadn’t gotten out of Starkfield in time. Now, as the narrator related, â€Å"There was something bleak and unapproachable in his face; and he was so stiffened and grizzled I took him for an old man† (4). Ethan had clearly become a depressed individual and had been for a very long time. Ethan was very sad man. Ethan never got to finish his studies and thought about it from time to time. Even at the beginning of the book when the narrator dropped his copy of Popular Science, it was obvious Ethan had a sad, nostalgic tone about him as he talked about the fact that he used to study in that field. Ethan was also sad that he had to come home every night to a woman who didn’t love him. Zeena was a self-absorbed woman whose only happiness came from other’s grief. The moment she left town every minute of Ethan’s life became better. The thought of Zeena even made him jump as shown in this quotation: â€Å"Ethan, a moment earlier, had felt himself on the brink of eloquence; but the mention of Zeena had paralyzed him† (84). Ethan was also sad because he couldn’t run away with Mattie and live in another place with her. This is extremely evident in this quotation: â€Å" A moment...

Friday, August 2, 2019

“Dialogue with Trypho” by Justin Martyr Essay

In his work â€Å"Dialogue with Trypho† Justin Martyr in a form of a dialogue presents the views quite contrary to what it is usually taught. A well-known idea of Jews being the chosen nation favored by God is rejected. Justin Martyr is trying to find logic underneath God’s wrath, and his line of argumentation, based on analysis of the Old Testament, does emphasize the idea that Jews were punished by Mosaic rules for improper behavior. Jews are the chosen nation not because God likes them, but rather because they have to be punished for disobedience. The starting point of Martyr’s analysis is the presupposition that God is the only – both for Judaism and Christianity- God is eternal, â€Å"who created and formed the universe†. The second presupposition necessary for his line of argumentation is that God has â€Å"foreknowledge of future events†, however God â€Å"doesn’t prepare beforehand what everyone deserves†. I find a contradiction in this interpretation of God, since if God participates in human life, He performs some actions, and being able to forecast the events – He knows ahead what He will do, since the events on earth are directly influenced by his actions, therefore God, being the just one, has to prepare what we deserve, because if not – then God is unjust and performs spontaneous actions, God is capricious – a feature usually attributed to God by Muslims, but denied by Christians. So, either God is just and active in human life, then our life is pre-determined, and the whole argumentation of Martyr falls to pieces, or God is unjust, capricious – this doesn’t go together with the image of God in Christianity, or God doesn’t know the future, but acts justly in the current situation – then we are responsibly for own actions, and only in this case Jews can be punished by God through laws, mandatory customs, and sacrifices. Even though Martyr gives a different definition to God which I find illogical with his line of argumentation – he goes on discussing sins committed by Jews in front of God’s face for which they consequently were punished by Him. The greatest sin of Jews is that they â€Å"murdered the Just One†, Jesus Christ, they violated the Law not once, but continue to do so â€Å"have persecuted Christ in the past and still do, and do not repent†. The genuinely chosen nation is the followers of Christ – saved by faith alone – who don’t have to  follow all the traditions (Sabbath day, circumcision, limits in food), as these customs are imposed on Jews only for their sins and hardness of heart. I would like to stress the logic of Martyr underneath the idea of irrelevance of circumcision for a true Christian. Martyr gives two arguments to prove that circumcision was given to â€Å"mark you (Jews) off for the suffering†. The first point is that â€Å"God what not have created Adam uncircumcised† if circumcision would be necessary for salvation, however God created us imperfect in order to be able to choose between right and wrong so that we would experience genuine love to God and would be able to act according to our will. In such way, circumcision can be just another step, payment or a way to show genuine love to God, lack of circumcision can be one of those imperfect signs in Adam and Eve as means to achieve holiness and find peace with God, a painful stage one has to pass. The second argument of Martyr is â€Å"the fact that females cannot receive circumcision of the flesh shows that circumcision was given as a sign, not as an act of justification† and at the same time women have the â€Å"capability of performing every good and righteous act†, so Martyrs’ idea is that if women cannot be circumcised – they cannot receive salvation, which they actually do receive. However, since women equally can be forgiven, they are also equally guilty, then why is it that God punishes by circumcision only Jewish men, but women stay uncircumcised? In such was, if God according to Martyr has to equally distribute salvation to both men and women, he also has to equally distribute punishmen t being just be definition, however in case of only Jewish men, but not women, being circumcised, God doesn’t do that. These two arguments of Martyr don’t prove anything. Martyr goes even further then this stating that the Jewish scriptures belong to Christians, but not to Jews. He presents events in the OT in a different shade, being symbolic for Gentiles and predicting the coming of Jesus Christ. â€Å"The mystery of the lamb which God ordered you to sacrifice as the Passover was truly a type of Christ†, â€Å"prophet Moses remained until evening in the form of the cross†¦ happened in the likeness of this sign†. These explanations of parts of the OT purposively provide additional support to Gentiles being favored by God rather then Jews, however OT scriptures were written over a vast period of time, combined in a stranger manner having 4 –  J, P, DH, E sources. And every source brought additional changes to the scripture adjusting the text to those currently in force, East and West, and Aaronic and Mosaic priesthood. There exists a view, that prophecy about coming of Jesus were added only after the coming of Christ and the fact that the majority weren’t well educated only contributes to the fact that using this understanding of Bible as a support is more then relative and has to have a deeper argumentation. Moreover, there are a lot of references in the Bible, where it is directly stated, that the scriptures belongs to Jews, that they are the chosen nation and that God will protect them throughout their life-time and the life-time of their descendants. Martyr presents guidance for life to Jews through explanation of who, in his opinion, would be saved. Martyr says that a Jew could hold up to the rules given in the OT, but still every Jew has to accept Christ as a savior, through faith, however he denies that the OT laws are actually necessary even for a Jew. In such way, Martyr doesn’t give a solution of the problem, as he neither rejects, nor accepts the OT, he cannot give a definite answer on what actually should be changed in traditions of a Jew, as he neither bold enough to deny the scripture, nor bold enough to re-affirm it. Generally, â€Å"Dialogue with Trypho† by Justin Martyr is an interesting work because of its uncommon world view, however it is written in a kind of free style without the argumentation being presented from the opposite side. It is useful to read, but I just cannot agree with his views, as all of his positions will hardly stand up to strong contra-argumentation. Frankly speaking, I doubt that a person will ever manage to figure out the reasoning of God, who had chosen the Jews either for punishment or praise, because this is what Martyr is attempting to do – rationally prove and explain the motives of God for the punishment of Jews, which is impossible.

Thursday, August 1, 2019

Russia Georgia Conflict

During the week prior to the South Ossetia attack, Russian troops conducted a military exercise with one strategy being a hypothetical attack made by unnamed forces on Georgia’s province of South Ossetia. The attack involved more than 8,000 troops and the aim was to protect â€Å"Russian citizens† and offer humanitarian aid. The scenario was considered as a threat of invasion by the Georgian Foreign Ministry. In result Georgia conducted its own military exercise consisting of about 1,000 US troops, 600 Georgian troops, and token forces from Ukraine, Armenia, and Azerbaijan.It was in South Ossetia that tensions escalated, when an Ossetian village police chief was killed by a bomb and the head of the pro – Georgian government escaped injury from a road side mine. That night both the South Ossetians and the Georgians launched artillery attacks on each other’s villages and check points resulting in about a dozen killed or wounded. Calls for both sides to show restraint and resume peace talks were issued by the European Union, the OSCE, and the Council of Europe.Georgia’s explanation of the attack was that â€Å"they were left with no other options after an increasing number of attacks from separalist in South Ossetia. † In response Russian President Medvedev declared a state of war upon Georgia, claiming that ‘women, children and the elderly are now dying in South Ossetia† and that â€Å"most of them are citizens of the Russian Federation. † He also stated â€Å"those who are responsible will be duly punished. Through mediation by the French presidency of the European Union, the parties reached a preliminary ceasefire agreement on 12 August, signed by Georgia on 15 August in Tbilisi and by Russia on 16 August in Moscow. Several weeks after signing the ceasefire agreement, Russia began pulling most of its troops out of uncontested Georgia. Russia established buffer zones around South Ossetia and created c heckpoints in Georgia's interior. These forces were eventually withdrawn from uncontested Georgia.